The 911 terrorists are players still
media events are their means of attack
flags that shine falsely and are certainly red
https://www.jewishvirtuallibrary.org/jsource/Judaism/angels.html
The earliest report of Fallen Angels is found in the Book of Enoch (6 ff.): The sons of heaven, who belonged to the "guardian" angels, had lusted for the beauty of the daughters of men and in the time of Jared decided to descend upon Mt. Hermon to carry out their plans from there. There were two hundred of them and their leader was Shemhazai; he made them swear an oath (ḥerem) to adhere to their purpose and it was this oath that gave the mountain its name – Hermon. They consorted with the daughters of men, who gave birth to a generation of giants who set about mercilessly destroying human beings. The Fallen Angels also taught man the use of weapons and other tools promoting immorality and crime. In this manner a demonic wisdom came into being, in addition to Divine wisdom, and this led to the corruption of mankind. Moved by man's outcry, the four archangels appealed to God and were given the order to punish the Fallen Angels. Later there is a resumé of this episode in chapter 69, where the Fallen Angel Jeqôn was blamed for the downfall of all the angels. Each of the Fallen Angels taught mankind a particular evil or perversion, thus destroying mankind's innocence (69:1 ff.). The story of Fallen Angels, in the same spirit, appears in the Book of Jubilees (4:15; 5:1 ff.), with the difference that here the angels are said to have descended to earth to instruct mankind how to order society, and when they arrived on earth they were seduced by the daughters of men. A hint at this latter idea is preserved in the additional chapter at the end of the Book of Enoch (106), called the Fragment of the Book of Noah. Here the angels are feared for having taken to themselves the daughters of man. In the Qumran Genesis Apocryphon (the Birth of Noah), Noah is suspected of being the offspring of an evil angel and a daughter of Man (IQA poc. 2:1–26).
